Some quotations related to the case of Joe Murphy, Librarian:

From librarian Meredith Farkas:

It’s been no secret among many women (and some men) who attend and speak at conferences like Internet Librarian and Computers in Libraries that Joe Murphy has a reputation for using these conferences as his own personal meat markets. Whether it’s true or not, I don’t know. I’ve known these allegations since before 2010, which was when I had the privilege of attending a group dinner with him.

He didn’t sexually harass anyone at the table that evening, but his behavior was entitled, cocky, and rude. He barely let anyone else get a word in edgewise because apparently what he had to say (in a group with some pretty freaking illustrious people) was more important than what anyone else had to say. The host of the dinner apologized to me afterwards and said he had no idea what this guy was like. And that was the problem. This information clearly wasn’t getting to the people who needed it most; particularly the people who invited him to speak at conferences. For me, it only cemented the fact that it’s a man’s world (even in our female-dominated profession) and men can continue to get away with and profit from offering more flash than substance and behaving badly.

From librarian Barbara Fister:

A Canadian librarian, along with one who lives in the American Midwest, are being sued in Canada for $1.25 million by an American librarian named Joe Murphy, who I have never met but who is fairly well known as a conference speaker. He’s also well known because he’s one of those conference speakers who women warn one another about. This kind of thing surprises some people who can’t imagine that a female-dominated profession like mine has a harassment problem, but it does, and a lot of us got an education about how widespread it is when the American Library Association passed a code of conduct, which I support whole-heartedly. […]

I don’t know Joe Murphy and all I knew about him was his reputation, which the lawsuit claims has been damaged by Rabey and de jesus, even though that damage actually happened long before they put anything in writing. (And if you think we shouldn’t talk about this because he’s innocent until proven guilty, remember this is not a criminal case and he is not a defendant, as de jesus has so lucidly explained.) It could be that he has been unfairly maligned for the past few years. But in a profession that’s all about the value of sharing information and protecting access to multiple perspectives, this isn’t how you defend your reputation. You engage. You discuss. You listen. You try to figure stuff out. You don’t attempt to silence people with punitive legal actions. If you do, you are doing it wrong.

From librarian Jenica Rogers:

(Except, in the interests of full disclosure, I have met Joe, and have been “nice shirt”ed by him, and as a woman who is loosely in his same age-and-career-path cohort, I was warned by other women about being alone with him long before Rabey and de jesus started talking about it on the internet.)

Joe Murphy’s strategy of discrediting Rabey and de jesus and suing them into silence has a fatal flaw.

No Canadian judge has the power to change the fact that many people have been telling each other about their experiences with Joe Murphy.

No Canadian legal ruling can compel people to see Joe Murphy in the way he wants to be seen rather than in the way they see him.

If a Canadian judge rules that “predator” was the wrong word to use, then other words will be found.

Someone with even a basic understanding of social media would know all this.

When people had to see

“Before cameras, educated, well-to-do travelers had learned to sketch so that they could draw what they saw on their trips, in the same way that, before phonograph recordings, bourgeois families listened to music by making it themselves at home, playing the piano and singing in the parlor. Cameras made the task of keeping a record of people and things simpler and more widely available, and in the process reduced the care and intensity with which people needed to look at the things they wanted to remember well, because pressing a button required less concentration and effort than composing a precise and comely drawing.

–Michael Kimmelman, The Accidental Masterpiece : On the Art of Life and Vice Versa (New York : Penguin, 2005), pg. 33.

The importance of context

From an article in the May 24, 2014 issue of The Economist about how racial minorities in the United States live in places where they breathe dirtier air:

[…]The study does not address why [race matters more than income in determining whether someone will live exposed to dirtier air]. A possible explanation is that many Americans prefer to live among people who look like themselves. For example, well-off urban blacks may be choosing to live in traditionally black neighbourhoods, despite the worse air and the fact that they could afford to live elsewhere.

A slight re-write of the paragraph above:

[…]The study does not address why [race matters more than income in determining whether someone will live exposed to dirtier air]. A possible explanation is that people prefer to live where they will be treated like fellow human beings. For example, well-off urban blacks may be choosing to live in traditionally black neighbourhoods, despite the worse air and the fact that they could afford to live elsewhere.

The latter paragraph tells a different story; a story readers of The Economist need to hear.

Walls, cities, and barbarians

“The premodern city was a walled space protected by defensive installations. Even when walls no longer fulfilled a military purpose, they continued to operate as customs boundaries. When they lost that function too, they served as symbolic markers of space. Whole empires expressed their superiority over the ‘barbarians’ around them by the sheer force of their technological, organizational, and financial capacity to build walls. Barbarians might destroy walls–they could not put them up. Walls and gates separate city from country, compression from dispersion. […] [S]ince the 1980s Americans have enjoyed putting up new walls: the ‘gating’ of prosperous apartment complexes and city districts, combined with protective walls, tall fences, and watchtowers, is still a growing trend. This colonial practice spreads whenever income differences and socially segregated housing reach a certain threshold. It has become common even in the big cities of (still officially socialist) China.”

–Jürgen Osterhammel (trans. by Patrick Camiller), The Transformation of the World : A Global History of the Nineteenth Century (Princeton, N.J. : Princeton University, 2014), pg. 297.

The Scots were right to vote “no” on the referendum for independence because the referendum was misleading. However Scotland voted this week, and whatever the Scots may wish, they will not be independent of England. A vote cannot widen the River Tweed. A vote cannot reduce England to having the same population and wealth as Scotland. The irresistible gravity of geography keeps Scotland in England’s orbit. Breaking away is not an option. The only option is how the terms of the relationship are defined. And Scotland will have more leverage with England in a union in which the Labour Party depends on Scottish votes than as an independent country.

Though the Scots have decided to remain in the United Kingdom, the closeness of the referendum and the panic that gripped the UK government during the last week before voting suggest a parallel between the fate of the Habsburg Empire after its great Napoleonic War struggle and the fate of the United Kingdom after World War II. Both seemed healthy and stable (though considerably weakened) for two generations. Then the cracks started to appear, with the Habsburgs having to agree to the Dual Monarchy in 1867 and the UK having to grant devolution in 1999. And now the UK is experiencing a great ferment over separatism, just as the Habsburgs did during the late 19th century.

Could the British Isles of the 21st century resemble the Central Europe of the 20th century? Could we see the United Kingdom break into five countries: Southern England, Northern England, Scotland, Wales and Cornwall, and Northern Ireland? Could Prince George end up as George Windsor, a latter-day Otto von Habsburg, combining prestige and humility to become an honored statesman within his family’s former realm?

Literature versus composition

“[T]he culture of [collegiate] English departments [is] structured by an invidious binary opposition between writing teachers and literary scholars that could not be improved by tinkering. Because the profession was organized by–indeed, founded upon–this distinction, it could be undone only by a deconstructive process striking at its roots. […] English departments need composition as the ‘other’ of literature in order to function as they have functioned. The useful, the practical, and even the intelligible were relegated to composition so that literature could stand as the complex embodiment of cultural ideals, based upon texts in which those ideals were so deeply embedded as to require the deep analyses of a trained scholar. Teachers of literature became the priests and theologians of English, while teachers of composition were the nuns, barred from the priesthood, doing the shitwork of the field.”

–Robert Scholes, The Rise and Fall of English : Reconstructing English as a Discipline (New Haven, Conn. : Yale University, 1998), pgs. 35-36.


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